Page:Mauprat (Heinemann).djvu/262

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Mauprat

dispose of the beauty of their slaves, but they have no love for them, however beautiful they may be; and if by chance they become genuinely attached to one of them, their first care is to set her free. Until then they do not think that they are dealing with a human being. A spirit of independence, the conception of virtue, a love of duty, all these privileges of lofty souls are essential, therefore, in the woman who is to be one's companion through life; and the more your mistress gives proof of strength and patience, the more you cherish her, in spite of what you may have to suffer. You must learn, then, to distinguish love from desire; desire wishes to break through the very impediments by which it is attracted, and it dies amid the ruins of the virtue it has vanquished; love wishes to live, and in order to do that, it would fain see the object of its worship long defended by that wall of adamant whose strength and splendour mean true worth and true beauty."

In this way would Arthur explain to me the mysterious springs of my passion, and throw the light of his wisdom upon the stormy abyss of my soul. Sometimes he used to add:

"If Heaven had granted me the woman I have now and then dreamed of, I think I should have succeeded in making a noble and generous passion of my love; but science has asked for too much of my time. I have not had leisure to look for my ideal; and if perchance it has crossed my path, I have not been able either to study it or recognise it. You have been more fortunate, Bernard, but then, you do not sound the deeps of natural history; one man cannot have everything."

As to my suspicions about Edmée's marriage, he rejected them with contempt as morbid fancies. To him,

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