business increases every year, and Busselinck and Waterman, who do not care about God or the Commandments, will remain bunglers as long as they live. The Rosemeyers, too, who trade in sugar, and have a Roman Catholic maid-servant, had a short time ago to accept 27 per cent. out of the estate of a Jew who became bankrupt. The more I reflect, the further I advance in tracing the unsearchable ways of God. Lately it appeared that thirty millions had been gained on the sale of products furnished by the Pagans, and in this is not included what I have gained thereby, and others who live by this business. Is not that as if the Lord said—“Here you have thirty millions as a reward for your faith?” Is not that the finger of God, who causes the wicked one to labour to preserve the righteous one? Is not that a hint for us to go on in the right way, and to cause those far away to produce much, and to stand fast here to the True Religion? Is it not therefore—“Pray and labour,” that we should pray, and have the work done by those who do not know the Lord’s Prayer?
Oh, how truly Wawelaar speaks, when he calls the yoke of God light! How easy the burden is to every one who believes. I am only a few years past forty, and can retire when I please to Driebergen, and see how it ends with others who forsake the Lord. Yesterday I saw Shawlman with his wife and their little boy: they looked like ghosts. He is pale as death, his eyes protrude, and his
