by the people to have a king or a queen that is in intellect higher than any of his or her advisers. If we had a king possessed of an overpowering intellect, that intellect would have some particular bent or inclination, that it might try and force on the people against their will. And again, this intellect, though very great, being, after all, but finite, might err in its judgment and do a grievous injury to the nation. No, we do not desire to have our greatest intellects elected as kings or queens, such would not be desirable. What we aim at is to train the minds of our royal family from the very earliest hours of their life to justice, and to take a wise and expansive view of all parties in the state and of all national subjects. We train them up rather to act as judges with judgment, than as actors in the scenes around them. We want them to fulfil the same functions as the fixed spindle on which a wheel revolves, that retains all in position while in motion, and is yet neutral to all that passes around it. And so with our rulers, we wish
