of the Eucharist that we are to attempt some further inquiry. Granted that 'the benefit is great,' of what does it consist? When we meet together in the gladness of loyal fellowship to 'lift up our hearts' through the worship which unites us to the Great High Priest within the veil; when we receive, as from His hands, the more than tokens of our participation in His present life and coming triumph; when after meekly kneeling for the benediction of the heavenly peace, we rise and go our way—what thoughts may we dare to cherish with regard to the blessing that has been granted to us?
Shall we answer that the gain must be of a spiritual character, that what we have received is 'the strengthening and refreshing of our souls,' that this is what is intended when the Eucharist is spoken of as a 'means of grace'? Assuredly we shall be right to answer thus. We cannot insist upon it too strongly, or claim it too confidently. We may not feel at the moment that we are stronger and more able for our life and duty; but then we do not always feel the benefit of physical food and medicine the moment they have been taken. The gain may not appear for hours or even days, when perhaps we have ceased to think of the source from which it came.
