in regard to the devout soul; He does not always evince His presence with it by sensible consolations, nor are these consolations without interruption. Inflame your heart with His love, that you may the oftener enjoy His presence, and in order that you may be able to say with the spouse in the Canticle: " If you find my beloved, tell Him, that I languish with love." (Cant. v. 8.)
II. Christ generally appeared unexpectedly, and as unexpectedly withdrew Himself. Thus He increased the desire of His disciples for the favor of His personal presence. In the same manner He visits His faithful souls. Hence, St. Bernard observes: "Joy and content may be found in this world in the presence of the spouse, but not satiety." Do not, therefore, expect, that your soul will be fully satisfied with spiritual joy in this world, but be content to taste only the sweetness of the divine presence. If you love your God, as you ought, you may justly Say with holy David: "I shall be satisfied when thy glory shall appear." (Ps. xvi. 15.)
III, The times and places of Christ's apparitions, were various. So it is with His interior visits to the soul; they sometimes take place during prayer, sometimes during sermons, or spiritual reading, and at other times, in the midst of occupation and business. "The spirit breatheth where He will." (John iii. 8.) Sometimes Christ appears in disguise, as He did to the affectionate Magdalene, and to the disciples going to Emmaus; sometime in His own shape and figure, and at other times He employs the ministry of angels. In the same manner He manifests Himself to His faithful servants now; sometimes immediately by Himself, at other times obscurely, and more frequently by the voice of superiors, directors, and instructors. Beseech Him to open your eyes, so that you may know Him in whatever manner