BOOK I
its times, as by a leisured man; no bustle, complete order, strength, consistency. What is recorded of Socrates would exactly fit him: he could equally be abstinent from or enjoy what many are too weak to abstain from and too self-indulgent in enjoying. To be strong, to endure, and in either case to be sober belong to the man of perfect and invincible spirit, like the spirit of Maximus in his illness.
17. From the gods: to have had good grandparents, good parents, a good sister, good masters, good intimates, kinsfolk, friends, almost everything; and that in regard to not one of them did I stumble into offence, although I had the kind of disposition which might in some circumstances have led me to behave thus; but it was the goodness of the gods that no conjunction of events came about which was likely to expose my weakness. That I was not brought up longer than I was with my grandfather's second wife, that I preserved the flower of my youth and did not play the man before my time, but even delayed a little longer. That my station in life was under a governor and a father who was to strip off all my pride and to lead me to see that it is possible to live in a palace and yet not to need a bodyguard or embroidered uniforms or candelabra and statues bearing lamps and the like accompaniments of pomp, but that one is able to contract very nearly to a private station and not on that account to lose dignity or to be more remiss in the duties that a prince must perform on behalf of the public. That I met with so good a brother, able by his character not only to rouse me to care of myself but at the same time to hearten me by respect and natural affection; that my children were not deficient in mind nor deformed in body; that I made no further progress in eloquence and poetry and those other pursuits wherein, had I seen myself progressing along an easy road, I should perhaps have become absorbed. That I made haste to advance my masters to the honours which they appeared
