BOOK IV
11. Don't regard things in the light in which he who does the wrong judges them, nor as he wishes you to judge them: but see them as in truth they are.
12. In these two ways you must always be prepared: the one, only to act as the principle of the royal and law-giving art prescribes for the benefit of mankind; the second, to change your purpose, if some one is there to correct and to guide you away from some fancy of yours. The guidance must, however, always be from a conviction of justice or common benefit ensuing, and what you prefer must be similar, not because it looked pleasant or popular.
13. 'You have reason?' 'Yes, I have!' 'Why not use it then? If this is doing its part, what else do you want?'
14. You came into the world as a part. You will vanish in that which gave you birth, or rather you will be taken up into its generative reason by the process of change.
15. Many grains of incense upon the same altar; one falls first, another later, but difference there is none.
16. Within ten days you will appear a god even to those to whom to-day you seem a beast or a baboon, if you return to your principles and your reverence of the Word.
17. Don't live as though you were going to live a myriad years. Fate is hanging over your head; while you have life, while you may, become good.
18. How great a rest from labour he gains who does not look to what his neighbour says or does or thinks, but only to what he himself is doing, in order that exactly this may be just and holy, or in accord with a good man's conduct.[1] 'Do not look round at a black character,' but run toward the goal, balanced, not throwing your body about.
- ↑ The text is faulty and the sense obscure.
