Page:Meditations of the Emperor Marcus Antoninus - Volume 1 - Farquharson 1944.pdf/153

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BOOK IV

into the generative principle of Universal Nature, and so provide room for those which succeed to their place. This would be the answer presuming that souls do continue. But we must consider not only the multitude of bodies that are thus buried, but also the number of animals eaten every day by ourselves and the rest of the animal creation. How large a number are devoured and in a manner of speaking buried in the bodies of those who feed upon them; and yet there is room to contain them because they are turned into blood, because they are changed into forms of air and heat. How shall we investigate the truth of this? By a distinction into the material and the causal.

22. Do not wander without a purpose, but in all your impulses render what is just, and in all your imaginations preserve what you apprehend.

23. Everything is fitting for me, my Universe, which fits thy purpose. Nothing in thy good time is too early or too late for me; everything is fruit for me which thy seasons, Nature, bear; from thee, in thee, to thee are all things. The poet sings: 'Dear city of Cecrops', and will you not say: 'Dear city of God'?

24. Democritus has said: 'Do few things, if you would enjoy tranquillity.' May it not be better to do the necessary things and what the reason of a creature intended by Nature to be social prescribes, and as that reason prescribes? For this brings not only the tranquillity from doing right but also from doing few things. For if one removes most of what we say and do as unnecessary, he will have more leisure and less interruption. Wherefore on each occasion he should remind himself: 'Is this not one of the necessary things?' And he should remove not actions merely that are unnecessary, but

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