BOOK V
9. Don't be disgusted, don't give up, don't be impatient if you do not carry out entirely conduct based in every detail upon right principles; but after a fall return again, and rejoice if most of your actions are worthier of human character. Love that to which you go back, and don't return to Philosophy as to a schoolmaster, but as a man with sore eyes to the sponge and salve, as another to a poultice, another to a fomentation. For so you will show that to obey Reason is no great matter but rather you will find rest in it. Remember, too, that philosophy wills nothing else than the will of your own nature, whereas you were willing some other thing not in accord with Nature. For what is sweeter than this accord? Does not pleasure overcome us just by sweetness? Well, see whether magnanimity, freedom, simplicity, consideration for others, holiness are not sweeter; for what is sweeter than wisdom itself when you bear in mind the unbroken current in all things of the faculty of understanding and knowledge?
10. Realities are so veiled, one might say, from our eyes that not a few and those not insignificant thinkers thought them to be incomprehensible, while even the Stoics think them difficult of comprehension; and all our assent to perceptions is liable to alter. For where is the infallible man to be met? Pass on, then, to objects of experience—how short their duration, how cheap, and able to be in the possession of the bestial, the harlot, or the brigand. Next pass to the characters of those who live with you, even the best of whom it is hard to suffer, not to say that it is hard for a man even to endure himself. In such a fog and filth, in so great a torrent of being and time and movement and moving things, what can be respected or be altogether the object of earnest pursuit
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