BOOK VI
is left to be valued? To my thinking to move and to be held back according to man's proper constitution, the end to which both rustic industries and the arts give the lead. (For every art aims at this, that what it fashions should be suited to the purpose for which it has been fashioned. This is the aim of the gardener and of the vine-dresser, of the breaker of colts and the trainer of dogs.) And to what end do children's training and teaching labour? Here, then, is what is of true value, and if this be well, you will not endeavour to obtain for yourself any one of the rest. Will you not cease to value many other things besides? Then you will not be free or self-contained or passionless; for you will be obliged to entertain envy and rivalry, to regard with suspicion those who are able to take away those things, to plot against those who have what is valued by you. To sum up, he who feels the want of any one of those things must be sullied thereby and besides must often blame the gods. But to reverence and value your own understanding will make you acceptable to yourself, harmonious with your fellows, and in concord with the gods; that is, praising whatsoever they assign and have ordained.
17. The motions of the Elements are up, down, in circles: the movement of man's excellence is in none of these, but proceeding in a more divine way and on a path past finding out it fares well.
18. Only think what it is they do. They refuse to speak good of men living at the same time and in their company, yet themselves set great store on being spoken well of by those who will be born after them, whom they have never seen and never will see. Yet this is next door to being sad because men born before you were not speaking good words about you.
19. Do not because a thing is hard for you yourself to accomplish, imagine that it is humanly impossible: but if a thing is humanly possible and appropriate, consider it also to be within your own reach.
