BOOK V
man his own principle, which he has in common with the gods?
36. Asia and Europe are corners in the Universe; every sea, a drop in the Universe; Mount Athos, a clod of earth in the Universe; every instant of time, a pin-prick of eternity. All things are petty, easily changed, vanishing away. All things come from that other world, starting from that common governing principle, or else are secondary consequences of it. Thus, even the lion's jaws, deadly poison, and every injurious thing, like a thistle or a bog, are by-products from those august and lovely principles. Do not, then, imagine them to be contrary to what you reverence, but reflect upon the fountain of all things.
37. He who sees what is now has seen all things, whatsoever came to pass from everlasting and whatsoever shall be unto unlimited time. For all things are of one kin and of one kind.
38. Meditate often upon the bond of all in the Universe and their mutual relationship. For all things are in a way woven together and all are because of this dear to one another; for these follow in order one upon another because of the stress-movement and common spirit and the unification of matter.
39. Fit yourself into accord with the things in which your portion has been cast, and love the men among whom your lot has fallen, but love them truly.
40. Every instrument, tool, and vessel is well off, if it carry out the work for which it was fashioned. Yet here the maker is outside the tool. Where things are held together by a natural principle, the power which made them is within and abides with them. You must accordingly reverence it the more, and believe that if you are and continue according to the will of that power, you have all things to your mind. And in like manner its things are to the mind of the All.
41. Should you propose to yourself as good or evil something beyond your will, the necessary result is that, if you fall into that evil or fail of that good, you blame the gods and you hate men who are or who you suspect will
