BOOK VII
'Pain is neither intolerable nor continuing, provided you remember its limits and do not let your imagination add to it'. Remember, too, that many disagreeable feelings are identical with pain, and yet we do not perceive that they are; drowsiness, for example, and extreme heat, and loss of appetite. Whenever, then, you are disgusted in one or other of these ways, say to yourself: 'you are giving in to pain'.
65. See that you do not feel to the inhuman what they feel to mankind.
66. How do we know that Telauges was not in character superior to Socrates? It is not enough that Socrates won more glory by his death, argued more fluently with the Sophists, spent the whole frosty night in the open with more endurance, thought it braver to refuse, when ordered to arrest Leo of Salamis, and 'carried his head high in the streets' (a trait in regard to which one might question whether it was true). No, we have to consider this: what kind of soul Socrates had, whether he could be content with being just in his dealings with men and righteous in his dealing with the gods, whether he was neither hastily indignant with wickedness nor a servant to any man's ignorance, whether he neither accepted as unfamiliar anything assigned by Universal Nature or endured it as intolerable, nor submitted his mind to be affected by the affections of the flesh.
67. Nature did not so blend you with the compound Whole that she did not permit you to circumscribe yourself and to bring what is its own into submission to itself. Always bear this in mind, and further that to live the blessed life rests upon very few conditions; and do not, just because you have abandoned hope of being a thinker and a student of science, on this account despair of being free, modest, sociable, and obedient to God; for it is possible to become an entirely godlike man and yet not to be recognized by any one.
