BOOK VIII
16. Remember that to change your course and to follow some one who puts you right is not to be less free. For the change is your own action, proceeding according to your own impulse and decision, and indeed according to your mind.
17. If it is in your power to decide, why do you do it? But if in another's, whom do you find fault with? The atoms or the gods? Either is madness. You must find fault with no one. If you are able, put him right; if you can't do this, at least put the thing itself right; but if you can't even do this, to what purpose still does fault-finding tend? For nothing should be done without a purpose.
18. What dies does not fall outside the Universe. If it remains here and changes here, it is also resolved here into the eternal constituents, which are elements of the Universe and of yourself. And the elements themselves change and make no grievance of it.
19. Each has come into being for a purpose—a horse, say, or a vine. Why are you surprised? So the Sun God will say: 'I came into being for a purpose', and the rest of the gods too. What then is the purpose of your coming to be? 'To please yourself?' See whether the idea allows itself to be framed.
20. Nature has designed the ending of each thing, no less than its beginning and its continuance, like one who throws a ball up. What good is it to the ball to go up or harm to come down and even fall to the ground? What good to the bubble to be blown or harm to it to burst? The same is true of a candle.
21. Turn it inside out and see the sort of thing it is, what it is like when it grows old or falls sick or . . . . . ..[1] Short-lived alike are praiser and the praised, he who remembers and he who is remembered. Moreover, they live in a mere corner of this region of the globe and even here all are not in accord, nor is even a man in accord with himself. The whole earth, too, is a mere point.
22. Attend to the subject, the activity, the doctrine, or the meaning.
- ↑ The word, are corrupt, nor has any satisfactory remedy been proposed.
