BOOK IX
and so all the rest. What is of the nature of breath too is similar and changing from this to that.
37. Enough of this wretched way of life, of complaining and mimicry. Why are you troubled, what novelty is there in this, what takes you out of yourself? The formal side of things? Look it in the face. The material side then? Face that. Besides these there is nothing, except even now at this late hour to become simpler and better in your relation to the gods. To acquaint yourself with these things for a hundred years or for three is the same.
38. If he did wrong, the harm is with him; but perhaps he did not.
39. Either all comes to pass from one fountain of mind, as in a single organic body, and the part must not find fault with what is for the good of the whole; or else there are atoms, nothing but a mechanical mixture and dispersal. Why then be troubled? Say to your governing self: 'are you dead, gone to corruption, turned into a beast, are you acting a part, running with the herd, feeding with it?'
40. The gods are either powerless or powerful. If then they are powerless, why do you pray? But if they are powerful, why not rather pray them for the gift to fear none of these things, to desire none of them, to sorrow for none of them, rather than that any one of them should be present or absent? For surely if they can co-operate with man, they can co-operate to these ends. But perhaps you will say: 'The gods put these things in my power.' Were it not better then to use what is in your power with a free spirit rather than to be concerned for what is not in your power with a servile and abject spirit? Besides, who told you that the gods do not co-operate even in respect to what is in our power? Begin at least to pray about these things and you will see. That man prays: 'How may I know that woman'; do you pray: 'How may I not desire to know her.' Another prays: 'How may I get rid of him'; do you pray: 'How may I not want to be rid of him.' Another: 'How may I not lose my little child'; do you pray: 'How may I not be
