BOOK X
or by the sea or wherever you choose. You will find exactly what Plato says: 'building round himself a fold on a hill and milking his bleating flocks'.
24. What is my governing self to me, and what sort of thing am I making it now, and for what purpose am I employing it now? Is it void of reason? Is it severed and torn asunder from society? Is it so melted into and blended with the flesh that it conforms to its movements?
25. He who runs away from his master is a fugitive slave. But law is a master and therefore the transgressor of law is a fugitive slave. In the same way, also, he who gives way to sorrow or anger or fear, wishes that something had not been or were not now, or should not be heareafter, of what is appointed by that which ordains all things; and that is law, laying down for every man what falls to his lot. He, therefore, who yields to fear or pain or anger is a fugitive slave.
26. A man drops seed into a womb and goes his way and thereupon another causal principle takes it, labours upon it and completes a new-born babe. What a marvellous result of that small beginning. Next the babe passes food through the gullet and thereupon another causal principle takes it and creates sensation and impulse; in a word, life and strength and other results, how many and how marvellous. Contemplate, therefore, in thought what comes to pass in such a hidden way, and see the power, as we see the force which makes things gravitate or tend upwards, not with the eyes, but none the less clearly.
27. Reflect continually how all things came to pass in days gone by as they do to-day, and reflect that so they will hereafter; and put before your eyes whole dramas and scenes of the same kind, which you have known in your own experience or from earlier history, the whole court of Hadrian, for instance, or of Antoninus; of Philip, Alexander, and Croesus; for those were all like these; the actors only were different.
28. Picture to yourself every man who gives way to pain or discontent at any thing at all as like a pig being sacrificed, kicking and squealing. Such also is the man
