ments. At the early age of twenty, so great was his reputation as an alchymist, that the principal adepts of Paris wrote to Cologne, inviting him to settle in France, and aid them with his experience in discovering the philosopher's stone. Honours poured upon him in thick succession; and he was highly esteemed by all the learned men of his time. Melancthon speaks of him with respect and commendation. Erasmus also bears testimony in his favour; and the general voice of his age proclaimed him a light of literature and an ornament to philosophy. Some men, by dint of excessive egotism, manage to persuade their contemporaries that they are very great men indeed: they publish their acquirements so loudly in people's ears, and keep up their own praises so incessantly, that the world's applause is actually taken by storm. Such seems to have been the case with Agrippa. He called himself a sublime theologian, an excellent jurisconsult, an able physician, a great philosopher, and a successful alchymist. The world at last took him at his word; and thought that a man who talked so big, must have some merit to recommend him,—that it was, indeed, a great trumpet which sounded so obstreperous a blast. He was made secretary to the Emperor Maximilian, who conferred upon him the title of chevalier, and gave him the honorary command of a regiment. He afterwards became professor of Hebrew and the belles lettres at the University of Dôle, in France; but quarrelling with the Franciscan monks upon some knotty points of divinity, he was obliged to quit the town. He took refuge in London, where he taught Hebrew and cast nativities, for about a year. From London he proceeded to Pavia, and gave lectures upon the writings, real or supposed, of Hermes Trismegistus; and might have lived there in peace and honour, had he not again quarrelled with the clergy. By their means his position became so disagreeable that he was glad to accept an offer made him by the magistracy of Metz, to become their syndic and advocate-general. Here, again, his love of disputation made him enemies: the theological wiseacres of that city asserted that St. Ann had three husbands, in which opinion they were confirmed by the popular belief of the day. Agrippa needlessly ran foul of this opinion, or prejudice as he called it, and thereby lost much of his influence. Another dispute, more creditable to his character, occurred soon after, and sank him for ever in the estimation of the Metzians. Humanely taking the part of a young girl who was accused of witchcraft, his enemies asserted that he was himself a sorcerer, and raised such a storm over his head, that he was forced to fly the city. After this he became physician to Louisa de Savoy, mother of King Francis I. This lady was curious to know the future, and required her physician to cast her nativity. Agrippa replied that
