his trustie friendes. When that day was paste in all prosperitie and myrth, his enemyes being confused, turned all into an allegorical understanding to make the prophecie good, and sayde, 'He is no longer king, for the pope reigneth, and not he.' [King John was labouring under a sentence of excommunication at the time.]
"Then was the king by his council perswaded that this false prophet had troubled the realme, perverted the heartes of the people, and raysed the Commons against him; for his wordes went over the sea, by the help of his prelates, and came to the French king's eare, and gave to him a great encouragement to invade the lande. He had not else done it so sodeinely. But he was most fowly deceived, as all they are and shall be that put their trust in such dark drowsye dreames of hipocrites. The king therefore commended that he should be hanged up, and his sonne also with him, lest any more fedse prophets should arise of that race."
Heywood, who was a great stickler for the truth of all sorts of prophecies, gives a much more favourable account of this Peter of Pomfret, or Pontefract, whose fate he would, in all probability, have shared, if he had had the misfortune to have flourished in the same age. He says, that Peter, who was not only a prophet, but a bard, predicted divers of King John's disasters, which fell out accordingly. On being taxed for a lying prophet in having predicted that the king would be deposed before he entered into the fifteenth year of his reign, he answered him boldly, that all he had said was justifiable and true; for that, having given up his crown to the pope, and paying him an annual tribute, the pope reigned, and not he. Heywood thought this explanation to be perfectly satisfactory, and the prophet's faith for ever established.
But to return to Merlin. Of him even to this day it may be said, in the words which Burns has applied to another notorious personage,
"Great was his power and great his fame;
Far kenned and noted is his name."
His reputation is by no means confined to the land of his birth, but extends through most of the nations of Europe, A very curious volume of his Life, Prophecies, and Miracles, written, it is supposed, by Robert de Bosron, was printed at Paris in 1498, which states, that the devil himself was his father, and that he spoke the instant he was born, and assured his mother, a very virtuous young woman, that she should not die in childbed with him, as her ill-natured neighbours had predicted. The judge of the district, hearing of so marvellous an occurrence, summoned both mother and child to appear before him; and they went accordingly the same day. To put the
