ladies; and imagination, which was not less active in those merely drawn by curiosity than in the sick, gave a false view to the one class, from the desire of seeing, as it operated a false cure on the other from the strong desire of being healed. Such was the power of the Irishman over the mind, and such was the influence of the mind upon the body. Nothing was spoken of in London but his prodigies; and these prodigies were supported by such great authorities, that the bewildered multitude believed them almost without examination, while more enlightened people did not dare to reject them from their own knowledge. The public opinion, timid and enslaved, respected this imperious and, apparently, well-authenticated error. Those who saw through the delusion kept their opinion to themselves, knowing how useless it was to declare their disbelief to a people filled with prejudice and admiration."
About the same time that Valentine Greatraks was thus magnetising the people of London, an Italian enthusiast, named Francisco Bagnone, was performing the same tricks in Italy, and with as great success. He had only to touch weak women with his hands, or sometimes (for the sake of working more effectively upon their fanaticism) with a relic, to make them fall into fits, and manifest all the symptoms of magnetism.
Besides these, several learned men, in different parts of Europe, directed their attention to the study of the magnet, believing that it might be rendered efficacious in many diseases. Van Helmont, in particular, published a work on the effects of magnetism on the human frame; and Balthazar Gracian, a Spaniard, rendered himself famous for the boldness of his views on the subject. "The magnet," said the latter, "attracts iron; iron is found every where; every thing, therefore, is under the influence of magnetism. It is only a modification of the general principle, which establishes harmony or foments divisions among men. It is the same agent that gives rise to sympathy, antipathy, and the passions."[1]
Baptista Porta, who, in the whimsical genealogy of the weapon-salve, given by Parson Foster, in his attack upon Dr. à Fluctibus, is mentioned as one of its fathers, had also great faith in the efficacy of the magnet, and operated upon the imagination of his patients in a manner which was then considered so extraordinary that he was accused of being a magician, and prohibited from practising by the court of Rome. Among others who distinguished themselves by their faith in magnetism, Sebastian Wirdig and William Maxwell claim especial notice. Wirdig was professor of medicine at the university
- ↑ Introduction to the Study of Animal Magnetism, by Baron Dupotet de Sennevoy, p. 315.
