vinity with as much ease as waking men could undo their shoe-buckles!
During the first twelve years of the present century little was heard of animal magnetism in any country of Europe. Even the Germans forgot their airy fancies, recalled to the knowledge of this every-day world by the roar of Napoleon's cannon and the fall or the establishment of kingdoms. During this period a cloud of obscurity hung over the science, which was not dispersed until M. Deleuze published, in 1813, his Histoire Critique du Magnétisme Animal. This work gave a new impulse to the half-forgotten fancy. Newspapers, pamphlets, and books again waged war upon each other on the question of its truth or falsehood; and many eminent men in the profession of medicine recommenced inquiry with an earnest design to discover the truth.
The assertions made in the celebrated treatise of Deleuze are thus summed up:[1] "There is a fluid continually escaping from the human body," and "forming an atmosphere around us," which, as "it has no determined current," produces no sensible effects on surrounding individuals. It is, however, "capable of being directed by the will;" and, when so directed, "is sent forth in currents," with a force corresponding to the energy we possess. Its motion is "similar to that of the rays from burning bodies;"
"it possesses different qualities in different individuals." It is capable of a high degree of concentration, "and exists also in trees." The will of the magnetiser, "guided by a motion of the hand, several times repeated in the same direction," can fill a tree with this fluid. Most persons, when this fluid is poured into them from the body and by the will of the magnetiser, "feel a sensation of heat or cold" when he passes his hand before them, without even touching them. Some persons, when sufficiently charged with this fluid, fall into a state of somnambulism, or magnetic ecstasy; and when in this state, "they see the fluid encircling the magnetiser like a halo of light, and issuing in luminous streams from his mouth and nostrils, his head and hands, possessing a very agreeable smell, and communicating a particular taste to food and water."
One would think that these "notions" were quite enough to be insisted upon by any physician who wished to be considered sane; but they form only a small portion of the wondrous things related by M. Deleuze. He further said, "When magnetism produces somnambulism, the person who is in this state acquires a prodigious extension of all his faculties. Several of his external organs, especially those of sight and hearing, become inactive; but the sensations which
- ↑ See the very clear, and dispassionate article upon the subject in the fifth volume (1830) of The Foreign Review, p. 96 et seq.
