the ear, but could not trust my profane pen to report. There were, also, the ebbs and recoils from the other party, — the mortal unequal to converse with an immortal, — ingratitude, which was more truly incapacity, the collapse of overstrained affections and powers. At all events, it is clear that Margaret, later, grew more strict, and values herself with her friends on having the tie now “redeemed from all search after Eros.” So much, however, of intellectual aim and activity mixed with her alliances, as to breathe a certain dignity and myrrh through them all, She and her friends are fellow-students with noblest moral aims. She is there for help and for counsel. ‘Be to the best thou knowest ever true!’ is her language to one. And that was the effect of her presence. Whoever conversed with her felt challenged by the strongest personal influence to a bold and generous life. To one she wrote, — ‘Could a word from me avail you, I would say, that I have firm faith that nature cannot be false to her child, who has shown such an unalterable faith in her piety towards her.’
‘These tones of my dear ——’s lyre are of the noblest.
Will they sound purely through her experiences? Will
the variations be faithful to the theme? Not always
do those who most devoutly long for the Infinite, know
best how to modulate their finite into a fair passage of
the eternal Harmony.
‘How many years was it the cry of my spirit, —
‘“Give, give, ye mighty Gods!
Why do ye thus hold back?” —
‘and, I suppose, all noble young persons think for the
