The Olympien who got promotion was to exert all his influence to ensure the promotion of the brother Olympiens who were in inferior ranks. To be received, if belonging to the navy, it was necessary to be at least a volunteer of the second class; and at most, captain of a ship: if serving on land, the limits were, from a colonel to an adjutant, subaltern inclusive. I have never understood that, in their societies, the Olympiens ever discussed questions concerning the conduct of the government; but they proclaimed equality and brotherhood; and pronounced discourse which greatly contrasted with the imperial doctrines.
At Boulogne, the Olympiens constantly met at the house of a madame Hervieux, who kept a kind of coffee-house, but little frequented. It was there that they kept their meetings, and installed their members in a room consecrated to that purpose.
There was at the Military as well as at the Polytechnic Schools, lodges which were united with the Olympiens. In general, the initiation was confined to pass-words, signs, and tokens, which were taught to the members on entrance; but the real adepts knew and looked for other things. The symbol of the society sufficiently explains their intentions:—an arm, with the hand grasping a dagger, was emerging from a cloud; above was a bust reversed. It was that of Cæsar. This symbol, which is easily explained, was imprinted on the seal of their diplomas. This seal had been modelled in relief by an artillery-man named Beaugrand, or Belgrand; and the brass stamp was procured by means of welding and cutting.
To be received as an Olympien, a proof of courage was required, as well as of talent and discretion. Soldiers of distinguished merit were those who had the preference of enrolment. As much as possible it was endeavoured to attract to the society the sons of patriots who had protested against the erection of the imperial throne, or who had been persecuted. Under
