mind, striving together for the faith of the Gospel; and further, he beseeches them by all that is dear and sacred, to be like-minded, having the same love, being of one accord and of one mind, which is what our text here calls us to. And that this is a possible duty we find from many passages both in the Old and New Testament. Jerusalem, which in the Scripture phrase signifies the whole nation of the Jews, is expressly said to be at unity within itself, for thither the tribes went up, even the tribes of the Lord, to testify unto Israel, and to give thanks unto the name of the Lord, which the Psalmist declares as matter of great joy. "I was glad," says he, "when they said unto me, we will go unto the house of the Lord. Our feet shall stand in thy gates, O Jerusalem."
In the New Testament we read of the primitive Christians that they were all of one heart and of one mind; that they were continually together in the temple blessing and praising God; that they met together, in one place, with one accord, and with one mind; that they continued steadfast in the Apostle's doctrine and fellowship, in breaking bread, and in prayer; all which, and many more testimonies that might be cited, plainly show that blessed harmony and concord that was found among them in matters of religion and the worship of God, and that there was a time when men joined together with one mind to glorify their great Creator. The many precepts to unity show it to be a possible and a practicable duty, and the many sharp rebukes of divisions, and cautions against neglects of this kind, manifest that they are not unavoidable, else the precepts and rebukes would both be to no purpose.
Having now done with the duty here enjoined, as also the manner of performing it. there remains that we consider in the third place the particular obligations our family are un-
