The following incident may serve as an example of his facility in preaching. On the afternoon of a Communion Sunday he had just given out his text, which had been selected with reference to the services of the morning, when he perceived some Capuchins and Jesuits enter the church. He paused and addressed his own people, saying: "The text I have read to you is of a kind suitable for the edification of those who, by the grace of God, have been already well instructed in pure religion; but I see persons before me whom I believe to be still in a state of superstition and ignorance; I therefore feel it my duty, for this time, to leave the ninety and nine, and strive to bring back the lost sheep to the fold." He then turned over the leaves of his Bible, took a controversial text, upon which he gave an extempore discourse, and treated the subject with so much force and perspicuity, that the Fathers were obliged to confess, on going out, that they had never heard error (as they called it) so well defended.
The Synod thought most highly of his judgment and discretion, and on that account they usually selected him for the difficult task of reconciling differences between pastors and their flocks, when any such occurred. He generally succeeded in healing the breach, and his eloquence frequently drew tears from the eyes of his auditors, at the same time that it softened their hearts towards each other.
He was invited to take charge of a church at Rochelle, where he was offered a salary just twice as large as that which he was receiving, but he refused decidedly. He had not the heart to abandon a flock who loved him so much.
I have mentioned that he was Pastor of the United Churches of Vaux and Royan. At the commencement of
