32. The quarrel between First Man and First Woman came to pass in this way: When she had finished her meal she wiped her hands in her dress and said: "E'yéhe si-tsod" (Thanks, my vagina). "What is that you say?" asked First Man. "E'yéhe si-tsod" she repeated. "Why do you speak thus?" he queried; "Was it not I who killed the deer whose flesh you have eaten? Why do you not thank me? Was it tsod that killed the deer?" "Yes," she replied; "if it were not for that, you would not have killed the deer. If it were not for that, you lazy men would do nothing. It is that which does all the work." "Then, perhaps, you women think you can live without the men," he said. "Certainly we can. It is we women who till the fields and gather food: we can live on the produce of our fields, and the seeds and fruits we collect. We have no need of you men." Thus they argued. First Man became more and more angry with each reply that his wife made, until at length, in wrath, he jumped across the fire.
33. During the separation of the sexes, both the men and the women were guilty of shameful practices, which the story-tellers very particularly describe. Through the transgressions of the women the anáye, alien gods or monsters, who afterwards nearly annihilated the human race, came into existence; but no evil consequences followed the transgressions of the men. Thus, as usual, a moral lesson is conveyed to the women, but none to the men.
34, 35. Notes 34 and 35 are omitted.
36. Version A.—Water in the east, black; south, blue; west, yellow; north, white. In the ceremony of hozóni hatál a picture representing Tiéholtsodi and the four waters is said to be made.
37. Version A says that the nodes were woven by the spider, and that different animals dwelt in the different internodes. Version B says that the great reed took more than one day to grow to the sky; that it grew by day and rested by night; that the hollow internodes now seen in the reed show where it grew by day, and the solid nodes show where it rested by night. Some say four reeds were planted to form one, others that one reed only was planted.
38. Version B.—The Turkey was the last to take refuge in the reed, therefore he was at the bottom. When the waters rose high enough to wet the Turkey he gobbled, and all knew that danger was near. Often did the waves wash the end of his tail; and it is for this reason that the tips of turkeys' tail-feathers are, to this day, lighter than the rest of the plumage.
39. Version A.—First Man and First Woman called on all the digging animals (ĭ'ndatsidi dáltso) to help. These were: Bear, Wolf, Coyote, Lynx, and Badger. First, Bear dug till he was tired; then Coyote took his place, and so on. When badger was digging, water began to drip down from above: then they knew they had struck the waters of the upper world, and sent Locust up. Locust made a sort of shaft in the soft mud, such as locusts make to this day.
40. Version A says there were four cranes; Version B, that there were four swans. Both versions say that the bird of the east was black, that of the south blue, that of the west yellow, and that of the north white. (See note 18.)
41. Two versions, A and B, have it that the bird passed the arrows through from mouth to vent, and vice versa, but all make the Locust pass his arrows through his thorax. Another version relates that two of the birds said: "You can have the land if you let us strike you in the forehead with an axe." Locust consented. They missed their aim and cut off his cheeks, which accounts for his narrow face now. Version A relates that the arrows were plumed with eagle-feathers.
42. Version A.—The Locust, before transfixing himself with the arrows, shoved his vitals down into his abdomen; then he changed his mind and shoved them high into his chest. That accounts for his big chest now.
