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CONTENTS
| Ch. | ||
| 6. | (xiii) Do Ideas exist, as well as sensible things and the objects of mathematics? | |
| (xiv) Do the first principles exist potentially or actually? | ||
| (xv) Are the first principles universal or individual? | ||
| Γ. | ||
| 1. | Our object is the study of being as such. | |
| 2. | We must therefore study primary being (viz. substance), unity and plurality, and the derivative contraries, and the attributes of being and of substance. | |
| 3. | We must study also the primary axioms, and especially the law of contradiction. | |
| 4. | Fatal difficulties involved in the denial of this law. | |
| 5. | The connexion of such denial with Protagoras' doctrine of relativity; the doctrine refuted. | |
| 6. | Further refutation of Protagoras. | |
| 7. | The law of excluded middle defended. | |
| 8. | All judgements are not true, nor are all false; all things are not at rest, nor are all in motion. | |
| Δ. | ||
| Philosophical Lexicon. | ||
| 1. | 'Beginning.' | |
| 2. | 'Cause.' | |
| 3. | 'Element.' | |
| 4. | 'Nature.' | |
| 5. | 'Necessary.' | |
| 6. | 'One.' 'Many.' | |
| 7. | 'Being.' | |
| 8. | 'Substance.' | |
| 9. | 'The same.' 'Other.' 'Different.' 'Like.' 'Unlike.' | |
| 10. | 'Opposite.' 'Contrary.' 'Other in species.' 'The same in species.' | |
| 11. | 'Prior.' ' Posterior.' | |
| 12. | 'Potency.' 'Capable.' 'Incapacity.' 'Incapable.' 'Possible' 'Impossible.' | |
| 13. | 'Quantity.' | |
| 14. | 'Quality.' | |
| 15. | 'Relative.' | |
| 16. | 'Complete.' | |
| 17. | 'Limit.' | |
| 18. | 'That in virtue of which.' 'In virtue of itself.' | |
| 19. | 'Disposition.' | |
| 20. | 'Having' or 'habit' (ἕξις). | |
| 21. | 'Affection.' | |
| 22. | 'Privation.' | |
| 23. | 'Have' or 'hold' (ἔχειν). 'Be in.' | |
| 24. | 'From.' | |
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