this, the goddess of salt, was held. Flowers played a large part in the ceremonies, and the sacrifices consisted of a woman, identified with the goddess, and a number of captives.
Uei tecuiluitl, the eighth month (June 22nd), was devoted to Xilonen, and the figure of a noble (or of Xochipilli) appears as its symbol. During the festivals, large distributions of provisions were made by the rich, since this season was wont to be one of scarcity, for as yet it was not lawful to make use of the new crop of maize. Special features of the ceremonials were a dance by accredited warriors clad in all their insignia, and the sacrifice, in the temple of Cinteotl, of a woman dressed as the goddess. The victim was taken by one of the priests on his back, and in that position she was decapitated, and her heart offered. The chicauaztli or rattle-staff, a rain-charm, played a prominent part in the ceremonies, which were essentially of the nature of a removal of a tabu from the maize-crop.
Tlaxochimaco, the ninth month (July 12th), was symbolized either by a figure of Uitzilopochtli or of a mummy; and on this occasion the god appeared in benevolent guise. 'The festival was a flower-feast, and quantities of blossoms were collected to be offered as first-fruits to the god. It comes as a welcome relief to note that no human victims were offered during these ceremonies, which must have afforded a spectacle of great beauty.
The tenth month, Xocouetzi (August Ist), however, made up in gruesomeness for the simplicity of the last. A festival was held in honour of Xiuhtecutli, the figure of a mummy appearing as symbol, and the terrible fire-sacrifice mentioned on p. 53 was made. A feature of the proceedings was the erection of a lofty pole, surmounted by a figure of the god made of flour-paste, and the final ceremony consisted in a contest on the part of the young men to swarm up the pole and reach
