Page:Mexico as it was and as it is.djvu/99

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64
MEXICO.

Yet this could scarcely be called an escape: the crowd without seemed quite as great as that within. In the Plaza, over part of which an awning was spread for a procession at the close of the ceremonies, the Indians had erected booths where they displayed their wares, and were driving a profitable trade in trinkets, pictures of saints, &c.; a mode of speculation which they imitated from the priesthood, who, at the doors of the churches, likewise carried on a brisk business in selling to the faithful slips of crimson ribbon, about two feet long, with a pious inscription, and medals of the Holy Virgin, for sixpence a-piece. I bought one, and passed on.

In the shops around the square were all the unoccupied Mexicans. The church was too small to contain them, and they were necessarily forced to retire to these establishments; where, with their donzellas of the reboso, they luxuriated on lemonade, oranges, and sweet biscuits, varying their food and flirtations with a choice cigarrito.

At the distance of about two hundred yards from the main edifice, another chapel is erected over a spring of mineral water. This is regarded as a "holy well;" and part of the ceremonial, upon this occasion, is to dip the fingers in the sacred stream, and to make with it a sign of the cross on brow and breast. In all such seasons, none are of course more devout and more conscientious in the performance of this duty than the Indians. They believe that the Virgin herself has specially consecrated the water; and the consequence is, that a simple dip is by no means sufficient. I suppose there could not have been less than three thousand of these Indians in the village, half of whom were constantly pressing, squeezing, shouting, with their women by their sides, and their children, in full squall, strapped to their backs; all struggling, either to approach or leave the well. Not satisfied, however, with a dip in the water, they felt it to be a religious duty to wash; and as so many thousands were paddling in maudlin devotion, the well became necessarily fouled, notwithstanding its sacredness. In addition to this, as all could not reach the fountain itself, multitudes were obliged to content themselves with the refuse that drained along the gutters, after having served for the ablutions of the more fortunate. The consequence was that a more besmeared set of wretches was never displayed, than when the Indians completed their pious lustrations toward evening. But even this did not exhaust their craving appetites for the sacred water; and every one who could buy, borrow, steal, or own a vessel, capable of containing liquids, bore it with him to his distant home full of the turbid flood. It was a panacea for many an ill, and perhaps superior in efficacy to a "blessed candle!"

From the door of the edifice over the well, a steep stairway strikes up the hill side of Teptyac, to a church on the summit; and to this, it is the duty of all to perform a pilgrimage in the course of the day. I followed the steps of the multitude; but as the church was crowded even more densely with natives than the edifice below, I refrained from entering, and sat down on a pile of stones to enjoy a charming view of the Valley