many particulars much outdone by those of other Creatures, and when at best, to be far short of the perfection they seem capable of: And these infirmities of the Senses arise from a double cause, either from the disproportion of the Object to the Organ, whereby an infinite number of things can never enter into them, or else from error in the Perception, that many things, which come within their reach, are not received in a right manner.
The like frailties are to be found in the Memory; we often let many things slip away from us, which deserve to be retain'd, and of those which we treasure up, a great part is either frivolous or false; and if good, and substantial, either in tract of time obliterated, or at best so overwhelmed and buried under more frothy notions, that when there is need of them, they are in vain sought for.
The two main foundations being so deceivable, it is no wonder, that all the succeeding works which we build upon them, of arguing, concluding, defining, judging, and all the other degrees of Reason, are lyable to the same imperfection, being, at best, either vain, or uncertain: So that the errors of the understanding are answerable to the two other, being defective both in the quantity and goodness of its knowledge; for the limits, to which our thoughts are confin'd, are small in respect of the vast extent of Nature it self; some parts of it are too large to be comprehended, and some too little to be perceived. And from thence it must follow, that not having a full sensation of the Object, we must be very lame and imperfect in our conceptions about it, and in all the proportions which we build upon it; hence, we often take the shadow of things for the substance, small appearances for good similitudes, similitudes for definitions; and even many of those, which we think, to be the most solid definitions, are rather expressions of our own misguided apprehensions then of the true nature of the things themselves.
The effects of these imperfections are manifested in different ways, according to the temper and disposition of the several minds of men, some they incline to gross ignorance and stupidity, and others to a presumptuous imposing on other mens Opinions, and a confident dogmatizing on matters, whereof there it no assurance to be given.
