By Congruity, I mean a property of a fluid Body, whereby any part of it is readily united with any other part, either of itself, or of any other Similar, fluid, or solid body: And by Incongruity a property of a fluid, by which it is hindred from uniting with any dissimilar, fluid, or solid Body.
This last property, any one that hath been observingly conversant about fluid Bodies, cannot be ignorant of. For (not now to mention several Chymical Spirits and Oyls, which will very hardly, if at all, be brought to mix with one another; insomuch that there may be found some 8 or 9, or more, several distinct Liquors, which swimming one upon another, will not presently mix) we need seek no further for Examples of this kind in fluids, then to observe the drops of rain falling through the air and the bubbles of air which are by any means conveyed under the surface of the water; or a drop of common Sallet Oyl swimming upon water. In all which, and many more examples of this kind that might be enumerated, the incongruity of two fluids is easily discernable. And as for the Congruity or Incongruity of Liquids, with several kinds of firm Bodies, they have long since been taken notice of, and called by the Names of Driness and Moisture (though these two names are not comprehensive enough, being commonly used to signifie only the adhering or not adhering of water to some other solid Bodies) of this kind we may observe that water will more readily wet some woods then others; and that water, let fall upon a Feather, the whiter side of a Colwort, and some other leaves, or upon almost any dusty, unctuous, or resinous superficies, will not at all adhere to them, but easily tumble off from them, like a solid Bowl; whereas, if dropt upon Linnen, Paper, Clay, green Wood, &c. it will not be taken off, without leaving some part of it behind adhering to them. So Quick-silver, which will very hardly be brought to stick to any vegetable body, will readily adhere to, and mingle with, several clean metalline bodies.
And that we may the better finde what the cause of Congruity and Incongruity in bodies is, it will be requisite to consider, First, what is the cause of fluidness; And this, I conceive, to be nothing else but a certain pulse or shake of heat; for Heat being nothing else but a very brisk and vehement agitation of the parts of a body (as I have elswhere made probable) the parts of a body are thereby made so loose from one another, that they easily move any way, and become fluid. That I may explain this a little by a gross Similitude, let us suppose a dish of sand set upon some body that is very much agitated, and shaken with some quick and strong vibrating motion, as on a Milstone turn'd round upon the under stone very violently whilst it is empty; or on a very stiff Drum-head, which is vehemently or very nimbly beaten with the Drumsticks. By this means, the sand in the dish, which before lay like a dull and unactive body, becomes a perfect fluid; and ye can no sooner make a hole in it with your finger, but it is immediately filled up again, and the upper surface of it levell'd. Nor can you bury a light body, as a piece of Cork under it, but it presently emerges or swims as 'twere on the top; nor can you lay a heavier on the top of it, as a piece of Lead, but it is immediately buried
