Page:Millicent Fawcett - Some Eminent Women.djvu/27

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
MARY CARPENTER
15

in the sphere and social status of women, that Mary Carpenter, in the first half of her active life, suffered what can be called nothing less than anguish, from any effort which demanded from herself the least departure from absolute privacy. When she began her work of convincing the public and Parliament of the principles which ought to govern the education of juvenile criminals, her nephew writes that to have spoken at a conference in the presence of gentlemen, she would have felt, at that time (1851), as tantamount to unsexing herself. When she was called upon to give evidence before a Select Committee of the House of Commons in 1852, her profound personal timidity made the occasion a painful ordeal to her, which she was only enabled to support by the consciousness of the needs of the children. Surely this excessive timidity arises from morbid self-consciousness, rather than from true womanly modesty. Mary Carpenter was enabled, by increasing absorption in her work, to throw it off, and for her work's sake she became able to speak in public with ease and self-possession. She frequently spoke and read papers at the Social Science Congresses, and at meetings of the British Association. A letter from her brother Philip describes one of these occasions, at the meeting in 1860 of the British Association at Oxford, when her subject was, "Educational Help from the Government Grant to the Destitute and Neglected Children of Great Britain."


"July —, 1860.

"There was a great gathering of celebrities to hear her. It was in one of the ancient schools or lecture-halls, which was crowded, evidently not by the curious, but by those who really wanted to know what she had to say. She stood up and read in her usual clear voice and expressive enunciation.… It was, I suppose, the first time a woman's voice had read a lecture there before dignitaries of learning and the Church; but as there was not the slightest affectation on the one hand, so on the other hand there was neither a scorn nor an etiquettish politeness;