PHILOSOPHICAL PH:l<>l>lt i.- the theory were correct every predication concerning simpl.- ... would be a judgment of resemblance a result hard to actual experience; (2) the theory presup|>one that atiso. similarity plays a part in our mental life far more extcns,. , poitant than xve are justified in assuming: :i according; ,ry un appropriate qualitative series must lie formal I.efore almtr.' begin; but formation of such scries already invohes twteMtfa supposing the qualitative series to be already' formed, itcmm,.' the function ascribed to it unless it is itself apprehended uinl.T the form of a general conception.] W. Freylag. Cebcr Uanke's (,, I,, Auflassungundeine zweckmiissige Definition der Gesohlchte.' of Windelband and Rickert's view of Histon as science ,,f th.' ii. ually determinate as opposed to nomothetic scien lag HIIMIS up his own view as follows: It is convenient to .listing-lush a and a narrower concept of history. In the wider sense H; deals with human n<n-'n'tii in all its aspects and phases, and also witii the individual in so far as he presents novel features and is not mi an example of a type. In the narrower sense History deals with social phenomena, which are too complex to be reduced to a systematic scheme of laws or rules ; but it is precisely these phases and aspects of social life in which the interaction between the individual and soeirt v is of predominant importance.] Ad. Muller. ' Die Metaphysik Teirlnnul [Expounds Teichmiiller's Doctrine of Time and Space.] Th. lapps. ' Dritter asthetischer Literaturbericht.' [Deals with the recent work of Kitlpe, Groos, Elster, Lipps and others.] PHILOSOPHISCHES JAHRBUCH. Bd. xii., Heft 4. C. Outberlet X.ur Psychologic des Kindes.' I. [This, the first of two articles, is little more than a summary ('with occasional criticisms) of modern reseai especially those of Baldwin, about children's discrimination of n., before they can speak, about the time when right-handedness begins to develop, the first beginnings of writing and drawing, and the origins of the social feelings. The writer, doing full justice to the cleverness oi the experiments made, denies certain inferences drawn from them.] J. A. Andres. 'Die Nachwirkung von Gundissulinus " l)e Immortalitate Animae".' II. [The writer is of the opinion of Billow, Gundissahn's editor, that Scholasticism dates, not from William of Auvergne, but from Gundissalin, and he quotes several texts to show that the former follows him in many places, as also Rupella, St. Bonaventura, and All" Magnus.] J. Straub. ' Kant und die naturliche Gotteserkenntniss.' in. [This second and last paper deals with Kant's view of the cosmologies! and of the teleological argument, which he contends is a pure misrepre- sentation of both, caused by Kant's false doctrine of causality n- .1 synthetical a priori judgment. Thence it came that he attempted to obscure proofs clear as the light of the sun.] J. Mausbach. ' /Cur Begriffsbestinimung des sittlich Guten.' [In this concluding artic!- author continues to debate with Dr. Cathrein on the point whether > moral goodness, according to St. Thomas, consists in action according to the laws of the universe or to God's will. He decides for the latter, with the quotation: fionum iiiniv.rsi non est ultimux fini* hniniiii.i. " </ >/>*' Deug.] Bd. xiii., Heft 1. Before the great division into ThomiM- Scotists took place there were already differences of opinion amongst scholastic philosophers. Some were thoroughly loyal in their ad I to Aristotle, and at the head of these was St. Thomas Aquina~. < ' attached much weight to certain leading Platonic and Neo-platonic ideas, and were even disposed, where this was possible, to give to Aristotle a Platonic interpretation. St. Bonaventure was, to sonic extc:
