precludes the presence of evil. This verity annuls the testimony of the senses, which say that sin is an evil power, and substance is perishable. Intelligent Spirit, Soul, is substance, far more impregnable and solid than matter; for one is temporal, while the other is eternal, the ultimate and predicate of being.
Mortality, materiality, and destructive forces, such as sin, disease, and death, mortals virtually name substance; but these are the substance of things not hoped for. For lack of knowing what substance is, the senses say vaguely: “The substance of life is sorrow and mortality; for who knoweth the substance of good?” In Science, form and individuality are never lost, thoughts are outlined, individualized ideas, which dwell forever in the divine Mind as tangible, true substance, because eternally conscious. Unlike mortal mind, which must be ever in bondage, the eternal Mind is free, unlimited, and knows not the temporal.
Neither does the temporal know the eternal. Mortal man, as mind or matter, is neither the pattern nor Maker of immortal man. Any inference of the divine derived from the human, either as mind or body, hides the actual power, presence, and individuality of God.
Jesus' personality in the flesh, so far as material sense could discern it, was like that of other men; but Science exchanges this human concept of Jesus for the divine ideal, his spiritual individuality that reflected the Immanuel, or “God with us.” This God was not outlined. He was too mighty for that. He was eternal Life, infinite Truth and Love. The individuality is embraced in Mind, therefore is forever with the Father. Hence the Scripture, “I am a God at hand, saith the Lord.” Even while
