the bliss of spiritual being; it is bereft of permanence and peace.
When human sense is quickened to behold aright the error, — the error of regarding Life, Truth, Love as material and not spiritual, or as both material and spiritual, — it is able for the first time to discern the Science of good. But it must first see the error of its present erroneous course, to be able to behold the facts of Truth outside of the error; and, vice versa, when it discovers the truth, this uncovers the error and quickens the true consciousness of God, good. May the human shadows of thought lengthen as they approach the light, until they are lost in light and no night is there!
In Science, sickness is healed upon the same Principle and by the same rule that sin is healed. To know the supposed bodily belief of the patient and what has claimed to produce it, enables the practitioner to act more understandingly in destroying this belief. Thus it is in healing the moral sickness; the malicious mental operation must be understood in order to enable one to destroy it and its effects. There is not sufficient spiritual power in the human thought to heal the sick or the sinful. Through the divine energies alone one must either get out of himself and into God so far that his consciousness is the reflection of the divine, or he must, through argument and the human consciousness of both evil and good, overcome evil.
The only difference between the healing of sin and the healing of sickness is, that sin must be uncovered before it can be destroyed, and the moral sense be aroused to reject the sense of error; while sickness must be covered with the veil of harmony, and the consciousness be
