Is it right for me to treat others, when I am not entirely well myself?
The late John B. Gough is said to have suffered from an appetite for alcoholic drink until his death; yet he saved many a drunkard from this fatal appetite. Paul had a thorn in the flesh: one writer thinks that he was troubled with rheumatism, and another that he had sore eyes; but this is certain, that he healed others who were sick. It is unquestionably right to do right; and healing the sick is a very right thing to do.
Does Christian Science set aside the law of transmission, prenatal desires, and good or bad influences on the unborn child?
Science never averts law, but supports it. All actual causation must interpret omnipotence, the all-knowing Mind. Law brings out Truth, not error; unfolds divine Principle, — but neither human hypothesis nor matter. Errors are based on a mortal or material formation; they are suppositional modes, not the factors of divine presence and power.
Whatever is humanly conceived is a departure from divine law; hence its mythical origin and certain end. According to the Scriptures, — St. Paul declares astutely, “For of Him, and through Him, and to Him, are all things,” — man is incapable of originating: nothing can be formed apart from God, good, the all-knowing Mind. What seems to be of human origin is the counterfeit of the divine, — even human concepts, mortal shadows flitting across the dial of time.
Whatever is real is right and eternal; hence the immutable and just law of Science, that God is good only,
