importance must not be attached. The motif of the flood is common in modern Greek folk-tales. In the islands of the Aegean I encountered it several times, the fullest version being one which I heard in Scyros. The story as told there was exactly that of Deucalion, save that in deference to biblical tradition he was named Noah and, by a slight anachronism, it was the Panagia instead of Themis who counselled him to create fresh men by throwing stones over his shoulder. I was also taken to see the place where the flood was at its highest, a narrow glen through which runs a small stream, whose high sloping banks are certainly a mass of half-fossilised animal and vegetable matter; and I was escorted to the hill-top on which Noah's caïque finally rested. Such a theme is easily worked into a story of the deity, usually benevolent though she be, who is 'Mistress of the earth and of the sea'; and apart from the means of punishment so appropriately adopted by a goddess who rules the sea, this single outburst of somewhat unreasonable anger on the part of the modern deity against all mankind is singularly like the old-time Demeter's resentful retirement into the depths of her cave, until 'all the produce of earth was failing and the human race was perishing fast from famine[1].' Yet otherwise the ancient goddess too was benevolent and gracious to man.
Fourthly, in Aetolia at any rate and probably also in the Peloponnese, where however I failed to extract definite information, the modern goddess is the quickener of all the fruits of the earth, and in functions therefore corresponds once more with the ancient conception of Demeter. On these grounds the identification seems to me certain.
This being granted, the permanence of tradition concerning the dwelling-place of Demeter raises a question which I approach with diffidence, feeling that an answer to it must rest with others more competent than myself in matters archaeological. First, is the tradition as old as that of the personality of the goddess? It is hard to suppose otherwise; for the primitive mind would scarcely conceive of a person without assigning also an habitation; and the habitation actually assigned is of primitive enough character—a cave in a mountain-side. Where then was Demeter worshipped by the Pelasgians in the Mycenaean age? That she was a deity
- ↑ Paus. VIII. 42. 2.
