reason for identifying the deadly trio with the Fates, and it is more natural, if any link with antiquity here exists, to connect them with the Erinyes[1] or other similar deities. In fact their resemblance to the Fates, save for some superficial details, is small. The Fates, though inexorable when once their decree is pronounced, are never wantonly cruel. Their displeasure may indeed be aroused by neglect, as we shall shortly see, to such an extent that they will visit the sins of the fathers upon the children. But, when men treat them with the consideration and the reverence due to deities, they are unfailingly kindly, and deserve the title by which they are sometimes known, [Greek: hê kalokurades], 'the good ladies.' For this name is not an euphemism concealing dread and hatred, but an expression of genuine reverence; such at any rate is my judgement, based on many conversations with the common-folk in all parts of Greece—for on this topic for some reason there is far less reticence than on many others. And indeed if the character of the Fates were believed to be cruel, their aspect also would be represented as grim and menacing; whereas they are actually pourtrayed as deserving almost of pity rather than awe by reason of their age and their infirmity.
The occasion on which the Fates have most often been seen by human eyes and on which, even though invisible, they never fail to be present, is the third night (or as some say the fifth night[2]) after the birth of a child. Provision for their arrival is then scrupulously made. The dog is chained up. Any obstacles over which the visitors might trip in the darkness are removed. The house-door is left open or at any rate unlatched. Inside a light is kept burning, and in the middle of the room is set a low table with three cushions or low stools placed round it—religious conservatism apparently forbidding the use of so modern an invention as chairs, for at the lying-in-state before a funeral also cushions or low stools are provided for the mourners. On the table are set out such dainties as the Fates love, including always honey; in Athens formerly the essentials were a dish of honey, three white almonds, a loaf of bread, and a glass of water[3];, III. pp. 67, 68.]
