miscalling Greek deities by Latin names was as common then as now; and in this instance a piece of valuable evidence has thereby been irretrievably lost. Yet the traditional connexion of Artemis with this district of Crete warrants the assumption that the leader of the nymphs of whom the story tells was in personality, if not also in name, the ancient Greek goddess, and no Italian importation.
Distinct reference to the bathing of Artemis is also made in a story which has already been related in connexion with Aphrodite and Eros[1]. A prince, who had journeyed to the garden of Eros to fetch water for the healing of his father's blindness, saw in the spring there 'a woman white as snow and shining as the moon. And it was in very truth the moon that bathed here.' The last sentence, provided always that it be free from modern scholastic contamination, is an unique example of the survival of Artemis in the rôle of the moon; while the healing properties of the spring in which she bathes offer a coincidence, certainly undesigned, with the powers of the goddess whom her worshippers of yore besought to 'banish unto the mountain-tops sickness and suffering'[2].
Whether 'the lady Beautiful' is known now also in her ancient huntress-guise, is a point not readily determined. In Aetolia certainly I once or twice heard mention of her hunting on the mountains, but without feeling sure whether the word 'hunt' was being used literally or in metaphor. Expressions borrowed from the chase are not uncommon in the language, and the particular verb [Greek: kynêgô], 'I hunt,' is in the vernacular used of anything from rabbit-shooting to wife-beating. The injuries inflicted by Artemis on those who trespass upon her haunts might possibly be denoted by the same term. On the other hand it is not in the character of 'the lady Beautiful,' as it is in that of the 'hunter' Charos, to seek men out and slay them; men may fall chance victims to the sudden anger of the goddess, but they are the chosen quarry of the other's prowess; he is a true 'hunter' of men, and, try as they will to evade him, he still pursues; but Artemis strikes none who turn aside from her path. I incline therefore to believe that the word 'to hunt' was intended literally when I heard it used of 'the lady Beautiful,' and that the ancient Artemis' love of the chase is not forgotten by the Aetolian peasantry.
