- cation of the offerings is merely to the [Greek: kalais kyrades][1], 'good
ladies,' no further information being vouchsafed. Several writers, including the German Ross and the Greek Pittakis, appear to have assumed without sufficient enquiry that none but the Nereids could be thus designated; but as a matter of fact, the same euphemistic title is occasionally given also to the Fates[2]; and while I incline to trust the experience and judgement of Ross in the general statement which he makes concerning such offerings at Athens, Thebes, and elsewhere[3], the accuracy of Pittakis[4] on the other hand is challenged by the actual spot which he is describing when he identifies the 'good ladies' with the Nereids; for the place was none other than the so-called 'prison of Socrates,' which the testimony of many travellers concurs in assigning to the Fates.
But, though some of the evidence concerning offerings demands closer scrutiny before it can have any bearing upon the continued belief in the existence of Artemis, there are certainly some corners of Greece in which that goddess is still worshipped. 'The great lady,' 'the Queen of the mountains,' 'the lady Beautiful' are the various titles of a single goddess whose beauty and quick anger have ever since the heroic age held the Greek folk in awe and demanded their reverence; and until the inroads of European civilisation destroy with the weapon of ridicule all that is old in custom and creed, Artemis will continue to hold some sway over hill and stream and woodland.
The other queen, of whom my boatman spoke, 'the Queen of the Shore,' she who stands in the shallows and by her beauty and sweet voice entices the unwary to share her bed in the depths of the sea, must I think be identified with a being who is more commonly called 'the Lamia of the Sea' or 'the Lamia of the Shore.' A popular poem[5] from Salonica, in which these two titles are found side by side, tells of a contest between her and a young shepherd. One day, in disregard of his mother's warning, he was playing his pipes upon the shore, when the Lamia appeared toor [Greek: kalokyrades].]p. 227; Pouqueville, Voyage en Grèce, VI. p. 160; and above, p. 125.], 1852, p. 648.]
