of notice, to illustrate the character of the Callicantzari and the ways in which they may be outwitted and eluded.
The first type may be represented by a tale told to me in Scyros in explanation of the name of a cave some half-hour distant from the town. Both the cave itself and that part of the path which lies just below it are popularly called [Greek: tou kallikantzaron to podari], 'the Callicantzaros' foot.' My enquiries concerning the name elicited the following story, which seems incidentally to explain how the Great Callicantzaros came to be lame.
'Once upon the eve of Epiphany a man of Scyros was returning home from a mill late at night, driving his mule before him laden with two sacks of meal. When he had gone about half-way, he saw before him some Callicantzari in his path. Realising his danger, he at once got upon his mule and laid himself flat between the two sacks and covered himself up with a rug, so as to look like another sack of meal. Soon the Callicantzari were about his mule, and he held his breath and heard them saying, "Here is a pack on this side and a pack on that side, and the top-load in the middle, but where is the man?" So they ran back to the mill thinking that he had loitered behind; but they could not find him and came back after the mule, and looked again, and said, "Here is a pack on this side and a pack on that side, and the top-load in the middle, but where is the man?" So they ran on in front fearing that he had hasted on home before his mule. But when they could not find him, they returned again, and said as before, and went back a second time towards the mill. And thus it happened many times. Now while they were running to and fro, the mule was nearing home, and it so happened that when the beast stopped at the door of the man's house, the Callicantzari were close on his track. The man therefore called quickly to his wife and she opened the door and he entered in safety, but the mule was left standing without. Then the Callicantzari saw how he had tricked them, and they knocked at the door in great anger. So the woman, fearing lest they would break in by force, promised to open to them on condition that they should first count for her the holes in her sieve. To this they agreed, and she let it down to them by a cord from a window. Straightway they set to work to count, and counted round and round the outermost circle and
