is, of mixed human and animal form. Chief among these were the Satyrs, who as pourtrayed by early Greek art might equally well have been called 'hippocentaurs,' and in the presentations of Greco-Roman art deserved the name, if I may coin it, of 'tragocentaurs.' And the Greeks themselves recognised this fact. 'The evidence of the coins of Macedonia,' says Miss Jane Harrison[1], 'is instructive. On the coins of Orreskii, a centaur, a horse-man, bears off a woman in his arms. At Lete close at hand, with a coinage closely resembling in style, fabric, weight the money of the Orreskii and other Pangaean tribes, the type is the same in content, though with an instructive difference of form—a naked Satyr or Seilenos with the hooves, ears and tail of a horse seizes a woman round the waist. . . . This interchange of types, Satyr and Centaur, is evidence about which there can be no mistake. Satyr and Centaur, slightly diverse types of the horse-man, are in essence one and the same.' Nor was the recognition of this fact confined to Macedonia. A famous picture by Zeuxis, representing the domestic life of Centaurs, with a female Centaur (a creature about as rare as a female Callicantzaros) suckling her young, pourtrayed her in most respects, apart from her sex, conventionally, but gave her the ears of a Satyr[2]. And reversely Nonnus ventured to describe the 'shaggy Satyrs' as being, 'by blood, of Centaur-stock[3].' In view then of this close bond between the two types of half-human half-animal creatures, it would be natural that, when the specific name Satyr was lost, as it has been lost, from the popular language, while the generic term Centaur survived in the form Callicantzaros, the Satyrs should have been amalgamated with those who from of old had professed and called themselves Centaurs; and with the Satyrs, I suppose, went also the Sileni.
Thus the word Centaur, in spite of the narrowing tendencies of Greek art which selected the hippocentaur as the ideal type, was always comprehensive in popular use, and perhaps became even wider in scope as time went on and the distinctive appellations of Satyrs and suchlike were forgotten; but it is also possible that from the very earliest times the distinction between. This reference I owe to Miss Harrison, l. c.]
