characteristics; for the genii of water are no less hostile to man than those who demand human sacrifice as the price of their permission to build a bridge.
At Kephalóvryso in Aetolia the genii of a river were described to me as red, grinning devils who might often be seen sitting in the bed of the stream beneath the water. They were believed to mate with Lamiae who infested several caves on the bank of the river; and together these two kinds of monster would feed on the bodies of men whom they had dragged into the river and drowned.
But far more frequently the genii of water, and especially of wells, appear in the form of Arabs ([Greek: Arapêdes]), and may be seen sometimes smoking long pipes in the depths. They have the power of transforming themselves into any shape. At one time they assume dragon-form and terrorise a whole country side; at another they adopt the guise of a lovely maiden weeping beside a well, and, on pretence of having dropped into it a ring, induce gallant and unwary men to descend to their death[1]; for when once the Arab has entrapped them in his well he feeds upon them or smokes them in lieu of tobacco in his pipe.
How Arabs have come to find a place among the genii of modern Greece is a question which must be answered in one of two ways. Either during the Turkish domination of Greece the Arab slaves, who were to be found in every wealthy house, were suspected by the Christian population of possessing magical powers, and from being magicians were elevated, as the Striges often were in mediaeval and modern Greece, to the rank of demons; or else they are another example of the transmutation of victims into genii. For several reasons I incline to the latter explanation. First, these Arabs are most commonly associated with wells, and for the sinking of a well, no less than for the erection of a building or the opening of a quarry, a victim would naturally be required. Secondly, an animal victim is for choice of a black or dark colour, and, by parity of reasoning, among human victims an Arab (or other man of dark colour, for the word Arab is used popularly of all such) would be preferable to a white man. Thirdly, it was reported from Zacynthos only a generation ago that a strong, p. 133, and [Greek: Arabantinos, Syllogê dêmôdôn asmatôn tês Êpeirou], no. 451.]
- ↑ For ballads dealing with this theme, see [Greek: Politês, Meletê
