Happy the soul that makes its voyage on Friday, for then the activities of the Telonia (who in the conception of the islanders are clearly evil spirits and not, as sometimes, the ministers of God) are restrained. But, to appease the Telonia and to ensure the safe passage of the soul, money is distributed to the poor[1]. The same usage obtains also at Sinasos in Cappadocia, and there the money so distributed is actually called [Greek: telôniaka], 'duty paid at the customs[2].' The fact that in both these cases the money is now given in alms instead of being buried with the body is clearly a result of Christian influence; before that change was effected, it is reasonably likely that the widely-known practice of placing a coin in the mouth of the dead was explained in some places, though erroneously, by the belief that the dead must pay their way through the aërial custom-houses. The term [Greek: peratiki], 'passage-money,' by which, in the neighbourhood of Smyrna, is denoted the coin still in that district buried with the dead, has reference possibly to the same Telonia rather than to Charon[3].
Another and wholly different aspect of the Telonia concerns the living and not the dead, while it still exhibits them as true genii of the air. Any striking phenomena of the heavens at night, such as shooting-stars or comets, are believed to be manifestations of the Telonia[4]; but most dreaded of all is the phenomenon known to us as St Elmo's light, the flame that sometimes flickers in time of storm about the mast-head and yards. This light, the Greek sailor thinks, portends an immediate onset of malevolent aërial powers, whom he straightway tries to scare away by every means in his power, by invocation of saints and incantation against the demons, by firing of guns, and, best of all, by driving a black-handled knife (which is in the Cyclades thought doubly efficacious if an onion has recently been peeled with it) into the mast. For he no longer discriminates as did the Greek mariner of old; then the appearance of two such flames was greeted with gladness as a manifestation of the Dioscuri, the saviours from storm and tempest, and evil was portended only if there appeared a single flame, the token of Helena[5], who wrecked, pp. 362-3.], p. 81.]) from an anonymous astronomical work.]
