remember and to transmit to their successors all the complex details of their art, whereas the old faith may even have gained thereby; for history, I suppose, is not void of instances in which the professional exponents of a religion have fostered its forms and have starved its spirit, forgetting their ministry in their desire for mastery, and making their office the sole gate of communion with heaven. But, be that as it may, such decline as there may have been from the complete and elaborate system of auspices which the ancients possessed is not at any rate due to any abatement of the ancient belief in the mediation of birds.
Not of course that the peasant, when he draws an omen from the eagle's stoop or the raven's croak, pauses at all to reflect on the general principle by which his act is guided; his recognition of the principle is then as formal and unconscious as is his avowal of Christianity when he crosses himself. But if ever in meditative mood he seeks the reason and basis of his auspice-taking, he falls back, as the popular poetry proves, on the doctrine that the powers above and below have chosen birds as their messengers to mankind.
Doubtless many other peoples have held or still hold kindred beliefs; but the fact that in Modern Greece the same class of birds is observed as in Ancient Greece and that the same broad principles of interpretation are followed is sufficient warranty that the underlying belief is also a genuinely Hellenic heritage.
The next method of divination to be considered, that namely in which omens were obtained from sacrifice, was anciently divided into two branches; in one the diviner concerned himself with the dissection of the victim, and based his predictions on the appearance of various internal parts; in the other, special portions of the victim were consumed by fire, and omens were read in the flame or smoke therefrom. Of the latter I have discovered no trace in Modern Greece; but the former still survives in some districts.
Naturally however this mode of divination is less frequently practised than that with which I have just dealt. The cry or the flight of birds can be observed without let or hindrance in the course of daily work, and, what is more important still, without cost; while this method involves the slaying of a victim, and is consequently confined to high days and holidays when the peasants eat meat. But when occasion offers or even demands the per-
