it seems actually to have furnished responses to the highly reputable oracle of Paphos[1]. How it has come to pass that modern Acarnania should preserve a custom peculiar to ancient Cyprus, is a problem that I cannot solve; but it can hardly be questioned that here again we have an old religious rite still maintained as a proven means of communion with those powers in whose knowledge lies the future.
Divination from sacrifice also forms part of the preliminaries of a wedding in many districts. On the day before the actual ceremony[2] the first animal for the feast is killed by the bridegroom with his own hand. The proper victim is a young ram, though in case of poverty a more humble substitute is permitted. This, after being in some districts blessed by the priest who receives in return a portion of the victim, is made to stand facing eastward, and the bridegroom endeavours to slaughter it with a single blow of an axe. Omens for the marriage are taken from the manner and the direction in which the blood spirts out; and a further investigation is sometimes made as to whether the tongue is bitten or the mouth foaming, each sign finding its own interpretation in the lore of the village cronies[3]. The substitute allowed for the ram is a cock. Where the peasants avail themselves of this economy, the killing is usually deferred until after the wedding service, and is performed on the doorstep of the bridegroom's house before the bride is led in. The bird is held down on the threshold by the best man, and the bridegroom, having been provided with a sharp axe, tries to sever the cock's neck at one blow. Here too the man's dexterity counts for something; for the peace or the agony in which the victim is despatched belongs to that class of omens which in antiquity also were drawn from the demeanour of the animal before and during the act of sacrifice, and were taken not indeed to furnish a detailed answer to any question preferred but to indicate the acceptance or the rejection of the offering and the accompanying petitions. It is however the effusion of blood and the muscular convulsions of the decapitated bird which are most keenly observed; for from, [Greek: Zagoriaka], p. 183.]
