a recent addition. There is also a discrepancy in the various accounts of the working of the oracle, the older authorities stating that the answers were given by the rise and fall of the water in the vessel, while the modern custom is to interpret the signs given by particles of dust, insects, hairs, bits of dry leaf, and suchlike floating in a cupful of water drawn from the urn[1].
The description given by a Jesuit priest of Santorini, Robert Sauger by name, of what he himself witnessed in Amorgos towards the end of the seventeenth century may be taken as trustworthy, inasmuch as he elsewhere shows himself an accurate observer and certainly was not tempted in the present case to exaggerate the wonders of the rival Church.
'The cavity,' he says, 'fills itself with water and empties itself of its own accord, and it is impossible to imagine what gives the water this motion and where it has a passage; for, besides being very thick, the marble is so highly polished inside and its continuity of surface is so unbroken that it is impossible to detect the tiniest hole or the least unevenness, saving always the opening at the top which is always kept locked. Additionally astonishing is the fact that within the space of one hour the urn fills and empties itself visibly several times; at one moment you see it so full that the water overflows, and a moment afterwards it becomes so dry that it appears to have had no water in it at all.
'Superstition is rife everywhere. Any Greeks who have a voyage to make do not fail to come and consult the Urn. If the water is high in it, they set off gaily, promising themselves a good passage. But if the Urn is without water, or the water is low in it, they draw therefrom a bad omen for the success of their journey, and do not go, or, if business makes it imperative, go unwillingly.
'This alleged miracle, which is so famed throughout all Greece, is a source of much gain to the priest who has charge of the Church of St George; for the concourse of Greeks there is incessant; people come thither from great distances, some in all seriousness to advise themselves of the future, others to see the thing with their own eyes, and a certain number to amuse them-*, in [Greek: Periodikon tês Hestias], no. 411, 13th Nov. 1883.]
- ↑ Cf. an article by [Greek: Ant. Mêliarakês, to en Amorgô Manteion tou Hagiou Geôrgiou tou Balsamitou
