ceremonies of Greek worship need not be regarded as damning refutation of the beauty of Greek religion. Though the act of human sacrifice is horrible, the motive for it may have been sublime. Where else in the civilised world is the faith which whispers messages in a dead ear? Who shall cast the first stone at those who in this faith dared to speed their messenger upon the road of death? Surely such a deed is the crowning act of a faith which by dreams and oracles, by auspices and sacrificial omens, has ever sought after communion with the gods.
Yet no, that faith aspired even higher; another chapter will treat of a sacrament which foreshadowed not merely the colloquy of men with gods as of servants with masters, but a closer communion between them, the communion of love; for, as Plato says in the text which heads this chapter, 'all sacrifices and all the arts of divination, wherein consists the mutual communion of gods and men, are for nought else but the guarding and tending of Love'
