spirit, which takes the place of the soul and assumes the shape of the dead man and so is transformed into a vrykolakas or man-demon.
'In this guise it keeps the body as its dwelling-place and preserves it from corruption, and it runs swift as lightning wherever it lists, and causes men great alarms at night and strikes all with panic. And the trouble is that it does not remain solitary, but makes everyone, who dies while it is about, like to itself, so that in a short space of time it gets together a large and dangerous train of followers. The common practice of the vrykolakes is to seat themselves upon those who are asleep and by their enormous weight to cause an agonizing sense of oppression. There is great danger that the sufferer in such cases may expire, and himself too be turned into a vrykolakas, if there be not someone at hand who perceives his torment and fires off a gun, thereby putting the blood-thirsty monster to flight; for fortunately it is afraid of the report of fire-arms and retreats without effecting its purpose. Not a few such scenes we have witnessed with our own eyes.
'This monster, as time goes on, becomes more and more audacious and blood-thirsty, so that it is able completely to devastate whole villages. On this account all possible haste is made to annihilate the first which appears before it enter upon its second period of forty days[1], because by that time it becomes a merciless and invincible dealer of death. To this end the villagers call in priests who profess to know how to annihilate the monster—for a consideration. These impostors proceed after service to the tomb, and if the monster be not found there—for it goes to and fro molesting men—they summon it in authoritative tones to enter its dwelling-place; and, as soon as it is come, it is imprisoned there by virtue of some prayer and subsequently breaks up. With its disruption all those who have been turned into vrykolakes by it, wherever they may be, suffer the same lot as their leader.
'This absurd superstition is rife and vigorous throughout Crete and especially in the mountainous and secluded parts of the island.'I have given what I take to be the meaning of a popular word otherwise unknown to me.]
- ↑ [Greek: diplosarantísê.
