seek to promote his dissolution in order to release themselves from a state of peril. Hence no doubt came the more horrible barbarities occasionally inflicted on the corpse; to tear out the heart, to boil it in vinegar, to tear the body to shreds—these are the acts of a panic-stricken and vindictive people eager to torment their foe before annihilating him. But in the old custom of cremation there was nothing inhumane; it was the merciful act of a people who had compassion upon the unquiet dead and gave to them, in solicitude for their welfare, that boon of bodily dissolution by which alone they were finally severed from the living and admitted to the world of the departed.
§ 3. Revenants in ancient Greece.
The Slavonic and the ecclesiastical elements have now been removed from the modern Greek superstition, and the Hellenic residue is briefly this: the human body sometimes remains incorruptible in the earth, and in this state is liable to resuscitation; persons so affected stand as it were halfway between the living and the dead, resembling the former when they walk the earth, and the latter when they are lying quiet in their graves or, if unburied, elsewhere; during their periods of resuscitation they act as reasonable human beings, but their whole condition is pitiable, and the most humane way of treating them is to burn their bodies; disintegration being thus secured, they return no more to this world, but are numbered among the departed. Further the causes of such a condition are threefold—lack of burial, sudden death, and execration or deadly sin deserving of it. The only question which we have left unsolved is that of the agency by which the body is resuscitated. The Devil is now held responsible; but the Devil is a Christian, not a pagan, conception.
My purpose in the present section is, first, to verify by the aid of classical literature the conclusions which have been reached, and, secondly, to solve the one problem which remains.
There is, so far as I know, only one story in ancient literature which contains anything like a full account of a revenant. This is related by Phlegon[1], a freedman of Hadrian; and the narrator
- ↑ Mirabilia, cap. I.
