Page:Modern Greek folklore and ancient Greek religion - a study in survivals.djvu/50

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profit out of the stranger who seeks the shelter of his roof. For hospitality in Greece, it must be remembered, means not the entertainment of friends and acquaintances who are welcome for their own sake or from whom a return in kind may be expected, but real [Greek: philoxenia], a generous and friendly welcome to a stranger unknown yesterday and vanished again to-morrow. To each unbidden chance-comer the door is always open. For lodging he may chance to have an incense-reeking room where the family icons hang, or a corner of a cottage-floor barricaded against the poultry and other inmates; for food, hot viands rich in circumambient oil, or three-month-old rye-bread softened in a cup of water; but among rich and poor alike he is certain of the best which there is to give. Even where there are inns available, the stranger will constantly find that the first native of the place to whom he puts the Aristophanic enquiry [Greek: hopou koreis oligistoi][1]—which inn is of least entomological interest—will constitute himself not guide but host and will place the resources of his own house freely at the service of the chance-found visitor.

The reception accorded by Eumaeus to Odysseus, in its revelation of human—and also of canine—character, differs in no respect from that which may await any traveller at the present day. As Odysseus approached the swineherd's hut, 'suddenly the yelping dogs espied him, and with loud barking rushed upon him, but Odysseus guilefully sat down and let fall his staff from his hand[2].' Such is the opening of the scene; and many, I suppose, must have wondered, as they read it, wherein consisted Odysseus' guilefulness. A shepherd of Northern Arcadia resolved me that riddle. I had been attacked on a mountain-path by two or three of his dogs,—'like unto wild beasts[3],' as Homer has it,—and the combat may have lasted some few minutes when the shepherd thought fit to intervene. Sheep-dogs are of course valued in proportion to their ferocity towards any person or animal approaching the flock, and a taste of blood now and again is said to keep them on their mettle. Fortunately matters had not reached that point; but none the less I suggested to the man that he might have bestirred himself sooner. 'Oh,' he replied, 'if you are really in difficulties, you should sit down'; and when

  1. Arist. Frogs, 114.
  2. Hom. Od. XIV. 29-31.
  3. Ib. 21.