Moreover it is possible that the Mycenaean funeral-rite sometimes comprised an act of ceremonial cremation. To review here the archaeological evidence for some use of fire in Mycenaean graves is unnecessary; it will suffice to quote from the summary given by Rohde[1] as the basis of his theory—to which I by no means assent—that a vigorous 'soul-cult,' involving propitiatory offerings to the dead, was a religious feature of that age. 'Traces of smoke, remnants of ash and charcoal, point to the fact that the dead bodies were laid on the spot where were burnt those offerings to the dead which had previously been made in the tomb. . . . On the ground, or sometimes on a specially prepared bed of flints, the offerings were burnt, and then, when the fire had gone out, the bodies were laid on top and covered over with sand, lime, and stones.'
Now the fact that in Mycenaean graves gifts were actually consumed by fire while the corpse was left to the process of natural decay is indisputable; but, if the fire employed had no further purpose, the practice of the Mycenaean age would be unique. The custom of all later ages was to treat the corpse and the gifts alike, to burn both or to bury both. This is implied in ancient literature[2], and confirmed by modern excavations; for funeral-urns seldom contain any remnants of gifts; which means that the gifts had been consumed on the pyre with the body, but that only the bones were collected and stored in the urn; whereas in graves the gifts are constantly found buried with the body and intact. Further the custom of burning both body and gifts is the old Achaean custom, as described by Homer in the funeral of Patroclus; and it would seem probable that the custom of interring both body and gifts intact was the original Pelasgian custom. Was then the use of fire in these Mycenaean graves the first step in the fusion of the Achaean and Pelasgian rites?
Again, the body was observed to lie on top of the burnt gifts. What is the meaning of this superimposition? According to Rohde the fire which consumed the gifts was allowed to go out, and the bodies were then laid on the cold ashes. But manifestly this cannot be proved. All that we know is that the fire did not.]
